Saturday, September 26, 2009

Nathan Leopold's Home


In general, I’m not much interested in serial murderers or “thrill” killers. But you can’t have a website about the history of crime in Chicago without some mention of Nathan Leopold, one half of the famous Leopold and Loeb duo, whose atrocious murder of 14-year old neighbor Robert Franks in 1924 captured the morbid fascination of newspaper readers throughout the world. Leopold, son of a shipping and paper magnate, lived in the mansion at 4754 S. Greenwood Ave., in the South Kenwood neighborhood.

After the Great Fire, the Kenwood neighborhood became home to many of the city’s business and cultural elite, desirable for its proximity to the Loop, the meatpacking district (the Armours and Swifts were residents), and the University of Chicago. The home at 4754 S. Greenwood was built in 1886 by Charles B. Van Kirk, one of the founders of the Chicago Board of Trade. After World War I, Kenwood’s tree-lined boulevards became especially attractive to wealthy Chicago Jews, including Nathan F. Leopold, Sr. Leopold, Sr.'s parents, Samuel and Babette, had emigrated to the U.S. from Germany after the failed revolution of 1848 in that country, settling first in Michigan, where Nathan was born. After the Civil War, the Leopold family moved to Chicago, and young Nathan Leopold, Sr. went into the business of organizing the burgeoning shipping business through the Great Lakes. He first found success as a principal founder of the firm Leopold & Austrian, but he later started several other businesses, including the Manitou Shipping Company and a copper mining interest in Michigan. Later, he became a major player in paper mills as well, forming the Fiber Can Corporation, and operating a paper mill at suburban Morris, Illinois.

Leopold was active in the community, serving as president of the Young Mens’ Hebrew Association in Chicago, forerunner of the modern Jewish Community Center organization. In 1892, he married into one of the city’s wealthiest Jewish families, taking Florence Foreman as his wife. Foreman’s father, Gerhart, was a Chicago pioneer, and one of the city’s earliest bankers; her sister later became Mrs. Julius Rosenwald. The Leopolds had three children: Foreman, Samuel, and Nathan, Jr.

Nathan F. Leopold, Jr., was born in 1904, and was early recognized for intellectual brilliance, as well as his cruel mind. Fascinated by birds throughout his life, Leopold’s nurse was horrified by the callousness the boy showed towards birds, killing them for specimens in his collection. Ironically nicknamed “babe” by his family and friends, no expenditure was spared in the young scholar’s education, and after high school, he attended the nearby University of Chicago and the University of Michigan, becoming the youngest graduate in the history of the U of C at age 19 in 1923. In the fall of 1923, Leopold re-enrolled at the University, seeking a degree from the Law School.

It was in November of that year that he began plotting a perfect murder with friend Richard “Dickie” Loeb, another child savant who had graduated at the University of Michigan the previous year at age 18, and was then enrolled in a masters’ degree program in History at the University of Chicago. Years of speculation by researchers about whether Leopold or Loeb originally hatched the murder plan have never turned definitive, but Leopold’s cruelty and lack of conscience, and Loeb’s fascination with crime and detective stories mean it easily could have been either. Both were students of epicurean and nihilist philosophies, with Leopold a master of medieval erotic literature and an avowed atheist.

(Pictured: Nathan F. Leopold, Jr.)

In any case, for adventure and thrills, the two first hatched a plan to kidnap the son of a wealthy Chicago family for ransom, puzzling for months over the question of how to collect the ransom without capture. Finally, they pieced together a complex and daring plan. The father of the kidnapped boy would be directed by taxicab to a 63rd street drug store, where he would receive a telephone call telling him to immediately catch a southbound train from the nearby station, presumably before police could be notified. On the train, he was to find a note telling him to throw the bag containing the money from the train at a certain point between two stations, where Leopold and Loeb would be waiting to receive the loot.

The kidnapping and murder itself were no less carefully planned. Leopold planned to rent an automobile, by which the victim would be spirited away. However, then as now, rental service companies demanded reliable credit before allowing a borrower the keys. Leopold filled out an application at the car rental company under a false name (“Martin D. Ballard”), and indicated employment with a certain Mr. Mason, giving a work telephone number associated with a local lunch counter. When the rental company checked on the number, Loeb jumped out of his seat at the restaurant and picked up the phone before the waitress could reach it, confirming that he was “Mr. Mason,” and yes, Mr. Ballard certainly did work for him – and was one of his best employees.

(Pictured: The rented Willys-Knight car used for the kidnapping)

With the maroon-colored Willys-Knight car, purposely chosen as the same model as Leopold’s own vehicle, in their possession, Leopold and Loeb agreed on an alibi if questioned. The two agreed that after classes on Wednesday, May 21, 1924, they would say they went to the north end of Lincoln Park to look for a particular bird Leopold was hunting, a heron-gull. Their story would continue with the two drinking gin and wine in the park, with the younger Loeb becoming mildly drunk. Since Loeb’s family disapproved of alcohol, the two would claim they went to dinner at a Kenwood tavern, the Cocoanut Grove, at 53rd and Ellis Ave., afterwards cruising around Washington Park, picking up two girls they met and taking them to the Jackson Park golf course. Eventually, they would claim, the two returned to Leopold’s home on Greenwood at 11:00 p.m., with Loeb returning home at 2:00 a.m. after his family was asleep, to sleep off the day’s drinking.

With their story straight, Leopold and Loeb drove around the neighborhood on the afternoon of the 21st, looking for a victim. At the Harvard School, a private primary school for wealthy children on Ellis Ave., just around the corner from Leopold's home, Loeb spotted a family friend, 14-year old Robert “Bobby” Franks, who had been umpiring a youth baseball game at the school’s sporting field. Loeb and Franks were not close friends, but they had frequently played tennis together, so Franks came over to the car at once when Loeb called to him, “Hello, Bob! Come in a minute, I want to ask you about a tennis racket.”

Bobby Franks entered the car, sealing his doom. Later at trial, Loeb would claim that he was driving while Leopold delivered the fateful blow to the victim in the back seat; Leopold claimed the opposite, and it was never determined who actually killed Franks. In any case, a taped-up chisel blow to the head rendered Franks unconscious just minutes after he got in the car, and a gag placed in his mouth quickly suffocated him. Leopold and Loeb drove around for around four hours afterwards, waiting for dusk, then dumped Franks’ body in what was then a sparsely-populated prairie and lagoon area, near the Pennsylvania railroad tracks at 119th Street.

The two then returned to Kenwood, parking the car near Leopold’s house, and burned their blood-stained clothes in Loeb’s basement. They played cards until late that night.

The next day, they telephoned the Franks home, making a ransom demand for $10,000, and also had a ransom note delivered, which had been prepared before the kidnapping and addressed on the way home from the murder. On the phone, Leopold, referring to himself as “George Johnson,” threatened to kill the boy if the Franks family contacted police. Of course, Bobby Franks was already dead, and the family did in fact contact police, but the police chose not to file a formal report immediately in order to keep the supposed kidnappers in the dark while detectives followed up leads.

Thus, without a police report of the kidnapping, when Franks’ body was discovered by a railroad worker the day after the killing, he was not immediately identified. The unidentified boy was found naked except for his eyeglasses, strewn a few feet away in the mud, and one stocking. The railroad man who found him placed the glasses back on his face and called for backup in moving him to the morgue.

Meanwhile, at the Franks home, the murdered boy’s father was waiting at his home for the taxicab Leopold and Loeb had arranged to take him to the drug store near the train station, from which he would depart and throw the ransom money out of the window. Just before the taxi arrived, however, word came by telephone: Bobby Franks had been identified as the likely identity of a boy's body found near the railroad tracks. Instead of following the ransom note’s demands, the Franks family drove to the morgue, where they sadly confirmed that it was, in fact, their boy. Just one thing was wrong: whose eyeglasses were those? Bobby Franks had perfect eyesight and never wore glasses.

Hence, the famous clue that would finally break the case.

Leopold had dropped the glasses, which he wore only rarely, at the crime scene, and hadn’t noticed it until later. The police found the optician who had sold the glasses, Almer Coe & Co., and asked them to search their sales records, a task which was simplified by the fact that this particular pair employed a rare type of hinge, produced only by the Bobrow Optical Company in Brooklyn, New York. This fact narrowed the list of suspects to just three in the Chicago area, one of whom was Nathan F. Leopold, Jr., of 4754 S. Greenwood Ave., just a few blocks from the Franks home. The attention of the police, which had initially focused on various teachers at the Harvard School where Franks attended, and a suspicious druggist who had recently attempted suicide, turned completely to Leopold.

In the early morning of May 30, 1924, Leopold was brought into State Attorney Robert Crowe’s office for interrogation by Crowe and Chief of Detectives Michael Hughes. Questioned about the location where the body was found, Leopold answered confidently, “Yes, I have been there fifty times. You see, I am interested in ornithology [study of birds]. I frequently go there with classes and with companions.”

Shown the glasses, he denied they belonged to him, but admitted he owned a similar pair. Detectives were even then searching his home, where they found an empty Almer Coe & Co. glasses case, but no spectacles. Confronted with this evidence, State’s Attorney Crowe asked Leopold whether it was possible he had lost his glasses at the scene of the crime.

“I told you I had been there frequently. I believe I was there either the Friday or the Saturday just before the murder. I might have dropped them on that occasion,” replied Leopold.

But had the glasses lain in the dirt for a week, as Leopold claimed, they would have been covered with dirt and streaked with rain, when in fact they were found completely clean. Next, Crowe showed Leopold the ransom note, which had been published in the newspapers during the past week. “This letter was written by an educated man. Do you think that you could have written such a letter?”

“Yes, I could easily duplicate it, if I couldn’t write a better one. There is one mistake in the letter. The word kidnapping is spelled kidnaping. I noticed it at the time.” Likely, Leopold had purposely misspelled the word to mislead investigators.

Police detectives searched Leopold’s home, and found his typewriter, but it was not of the sort that was used to create the note. Leopold confidently repeated the alibi he and Loeb had agreed upon, describing their travels to Lincoln Park to look for birds, the drinking, the girls they met in Washington Park, and so on. When questioned, Loeb first claimed he was too drunk to remember the events of the day, but eventually foggily repeated a story similar to Leopold's. The police began to believe that Leopold was in fact innocent, the victim of an unusual and coincidental set of circumstances. During 30 hours of questioning, Leopold held court with detectives and reporters, demonstrating his superior intellect on any subject proposed. Claiming that his heroes were Oscar Wilde, Nietzsche, and Epicurus, he was asked, “What about Socrates?” “I never thought a lot of that old bird,” Leopold rakishly replied.

Police very nearly released him. Finally, however, someone thought to question the Leopolds’ chauffeur, Sven Englund, who lived in the family’s garage. When asked about Leopold’s maroon Willys-Knight, Englund indicated that it had been in the garage all day. Englund’s wife confirmed seeing it at home – and thus, not in Lincoln Park, not at the Cocoanut Grove Inn, not cruising around with two boy geniuses and their new girlfriends, and not at the Jackson Park golf course. When confronted with Englund’s statement, Loeb was the first to crack. He demanded to speak with Crowe and District Attorney John Sbarbaro, and began confessing the true story of the murder.

When told that Loeb was confessing, Leopold realized the jig was up and admitted his role in the killing. In a chilling statement related later to reporters, the young nihilist told one officer, “If I’d have only known that Loeb was preaching [confessing], if I’d known that I would have killed myself there in my room. Do you recall when I was standing at my desk? I had my hand on my gun. But before I killed myself I’d have put a few policemen out of the way. Yes, I’d have got you.”

Over the next two days, while housed in separate rooms at the Windermere Hotel on 56th and Hyde Park Blvd. (which still stands next door to my former dormitory, the Broadview), Leopold and Loeb led detectives around the south side of Chicago, pointing out precisely where they had disposed of Franks’ clothes, as well as the typewriter used in the ransom note, a second machine owned by Leopold, which he had dumped into the Jackson Park lagoon after the murder. A few days later, divers would find the typewriter, essentially closing the case on the two killers.

An early notion to plead not guilty on defense of insanity was quickly rejected by their counsel, world-famous attorney Clarence Darrow (who had defended the indefensible in Chicago before). The boys were too intelligent for anyone to believe they didn’t understand the difference between right and wrong, the M'Naughten Rule standard for insanity accepted in Illinois. Instead, Darrow convinced the boys and their families to plead guilty, and try to avoid the death penalty. A hearing before a judge began in late August, 1924, and concluded on September 10. Primarily on the basis of their age, the judge in the case denied the state’s motion to impose the death penalty, instead imposing sentence of life plus 99 years on each. Both were assigned to Joliet penitentiary.

Loeb, initially the more popular in prison, and the less aloof of the two, was murdered in the shower room in 1936 by a fellow prisoner who claimed Loeb had made homosexual advances toward him. Leopold served a minimum required third of his sentence and was released in 1958, living the rest of his life as a hospital worker in Puerto Rico, where he died in 1971.

The story of the two brilliant young murderers who killed for adventure and pleasure was irresistible to newspaper publishers throughout the world. Typical of the editorials was the Tribune, which asked rhetorically, “Were they bored by a life which left them nothing to be desired, no obstacles to overcome, no goal to attain? Were they jaded by the jazz-life of gin and girls, so that they needed so terrible a thing as murder to give them new thrills?”

The publicity was obviously difficult to handle for the families involved; curiosity-seekers gawked at them in front of their homes at all hours. After the trial, in October, 1924, Nathan Leopold, Sr., sold the home at 4754 Greenwood and moved to Lakeview, living on Roscoe St., near Belmont Harbor, where he died in 1929. His two other sons, Foreman and Samuel, changed their names to “Lebold,” continuing their father’s business and community interests until their retirements in the 1960s.

The Leopold mansion was destroyed in the late 1960s. The large home pictured at the top of this post was built on the site, but the photo below shows the home as it looked in the 1920s.

(Pictured: Nathan Leopold mansion, circa 1924)

Saturday, September 5, 2009

Gangs of Chicago: Thomas "Buff" Higgins Leads the Wright Street Gang

By most accounts, 1893 was a banner year in Chicago. The World’s Fair exhibited the very best the city had to offer, including magnificent architecture, a harmonious blending of cultures, and a beautiful physical landscape, to millions of visitors. But in the shadow of the “white city” was a very dark city. Just a mile or two from the sparkling waters of Lake Michigan lay the Maxwell Street district, a neighborhood teeming with the most incorrigible criminals, young desperadoes scurrying through the filthy streets and rotting tenement buildings like vermin. Then as now, poverty and hopelessness bred desperation and hedonism, and young men with little to live for would die over even less. The most vicious of these men formed into street gangs which terrorized 14th Place, in those days known as either Wright Street). The leader of one of these gangs was Thomas “Buff” Higgins, who at age 23 was already a notorious figure and had been in and out of jail over 100 times. In the early morning of September 3, 1893, in a Peoria St. home, Higgins wrote the final chapter in his life in a frantic moment, igniting a city-wide debate on poverty, crime and punishment in Chicago.

“Buff” was a nickname, short for “Buffalo”, and possibly styled after the wild-west gunslinger star of countless dime novels, “Buffalo Bill”, whose human incarnation in William Cody had captivated Chicago in a series of performances at the World’s Fair that year. Born in Ireland in the early 1870s, Buff Higgins immigrated with his parents to Chicago at the age of 2. Like many of their countrymen, the Higgins settled in the Maxwell street district, where poor workingmen could afford a few square feet of space. Conditions in the neighborhood were poor, and it was no place to raise a family, but it beat starvation and religious strife in Ireland.

As a boy, Higgins attended the notorious Walsh School, which still exists today, where Irish schoolboys banded together against newer immigrant groups from Germany, Russia, Poland, and other Eastern European regions. Knives and even guns were commonplace in these schoolyard battles, and through them, Buff Higgins came to be an expert fighter; as the Tribune later described his upbringing, "Fighting came to him easily, and nature had given him a body well adapted for physical combat. Experience supplemented his natural ability as a fighter and it was not long before 'Buff' Higgins was a man to be feared by each and every one who happened to come into contact with him."

By age 14, Higgins had dropped out of school, and he descended into a life of crime, naturally falling in with some of the tough Irish street gangs that controlled 14th Place (then known as Wright St.), near the intersection of Sangamon Street, which was the location of so many battles with police that it became known as “Dead Man’s Corner”. Higgins’ first recorded arrest, at age 14, was for stealing grapes from a neighborhood fruit merchant. From that ignominious beginning, the following ten years saw Buff back in the city jail – or the “Bridewell”, as it was known – countless times for disorderly conduct, drunkenness, vagrancy, larceny, and assault. In 1891, Higgins was even implicated in the murder of a neighborhood laborer, George Scott, and the entire Wright Street Gang, in which he had become a chief member, was hauled into court.

Finally, in 1892, Higgins was sent to the state penitentiary at Joliet to serve a one-year prison sentence for robbery. When he finished his term in September, 1893, he returned to the neighborhood and shortly found himself in need of money. With two fellow members of his Wright Street Gang, Higgins planned a midnight robbery of an irresistible target.

(Pictured: Thomas "Buff" Higgins. The Tribune described him as "low browed and repulsive in features")

February of 1893 had seen the bankruptcy of one of the nation’s largest railroads, the Philadelphia and Reading, and other railroad companies were believed to be on the verge of collapse. Nowhere was the shock of these insolvencies greater than in Chicago, the heart of so many rail systems. In those days before federal deposit insurance, banks invested more conservatively, but were also more vulnerable to “runs” by depositors, who, hearing rumors of a bank collapse, all rushed to withdraw their savings, possibly exacerbating the feared collapse (see earlier posts here and here for more details on banking before FDIC).

Among those who withdrew their savings in cash during the “Panic of 1893”, as it was later called, was Mrs. Bridget McCooey, the wife of a Crane Bros. elevator factory laborer, and a resident of a hardscrabble working-class neighborhood west of the Loop, just north of “Bloody Maxwell”, where Higgins and company ran the streets. Mrs. McCooey withdrew the family’s life savings, around $400, and stored it in cash in their home at 153 Johnson St. (now 230 S. Peoria St., pictured above). Adjusting amounts for inflation over such long periods is difficult, since the quality and types of goods available for purchase have changed so tremendously (most people would rather have $1,000 to spend in the 2009 Best Buy catalog than $1,000 in the 1901 Sears catalog, even though the $1,000 in 1901 would in principle be “worth” much more than $1,000 in current dollars). Nevertheless, using ordinary measures of inflation, $400 in 1893 is the equivalent of around $10,000 in today’s dollars.

Perhaps Mrs. McCooey mentioned the withdrawal to a friend or neighbor, or perhaps a bank clerk had noted the unusually large withdrawal. In any case, word quickly spread around that a sizeable sum of cash was hidden somewhere in the McCooey home. Buff Higgins had found his target.

Around 2:00 a.m. on September 3, 1893, Higgins, joined by two fellow Wright Street Gang members, Harry “Sheeney Joe” Feinberg and Edward “Red” Gary, approached the McCooey home on Peoria St. The three men thoroughly rummaged through the home, overturning every cabinet and drawer, in search of the $400. Unknown to the robbers, Mrs. McCooey had decided a few days earlier that her bank was solvent, redepositing the cash they sought. Finally, there was only one place the trio had yet to look, the McCooeys' bedrooms.

Feinberg and Gary waited at the bedroom door, prepared for a quick getaway, while Higgins alone tiptoed into the bedroom of Bridget’s 42-year old husband, Peter. Higgins was opening a bureau drawer in the bedroom when he accidentally knocked over a chair, awakening the sleeping Mr. McCooey. What happened next would be replayed countless times in court. The Tribune describes the scene:
Springing to his elbow, half awake, [McCooey] was dazzled by the light of a lamp shining full in his eyes. The lamp was in the hands of a man who stood near the bed. Two other men were in the room near the door. A child would have known their errand -- robbery. As McCooey was in the very act of springing from his bed the man with the lamp flashed a revolver and fired. McCooey, checked in the midst of his spring, fell back beside his wife with a groan. The man with the pistol set the lamp on the floor and the three men ran out of the bedroom. Mrs. McCooey screamed her husband's name. He made no reply. She turned to him. His face and nightdress were covered with blood which was flowing from a wound in his left eye. Then she ran screaming from the house, crying: "Murder! They have killed my husband. Murder!"
A neighbor, awakened by Mrs. McCooey’s screams, ran the two blocks to the police station, and a squad of officers was sent out to search the slums for a killer. They knew it was more than likely that their murderer hailed from the Maxwell street district, so they began combing the streets around 14th Pl. and Sangamon carefully. At 5:00 a.m. four officers from the Maxwell Street Police Station were patrolling that infamous corner (another source says it was at 14th Place and Jefferson) when they heard a noise coming from the gutter below one of the vaulted sidewalks. The officers peered into the gutter and found Buff Higgins (apparently, Buff was one of the city’s clumsier criminals), lying on his back with revolver in hand.

Knowing Higgins had been released from Joliet just a few days earlier, and recognizing the robbery-gone-wrong as typical of the work of his ilk, the officers hauled Buff into the stationhouse for questioning. And it’s there that the writers of Higgins’ biography diverge regarding what happened next.

Under intense interrogation by police Captain Blettner, Higgins denied being a part of the crew that ransacked the McCooey home. Thinking he might react to the crime scene, officers brought Higgins back to the McCooey home, and had him face the forlorn family:
"Look at your work", scorned Capt. Blettner
"I did not do it, I do not know anything about it", replied Higgins, trembling.
Mrs. McCooey then rushed for Higgins, yelling "Is that the man who killed my husband? I shall kill him if he remains in my sight."

Officers subdued the distraught wife, but Higgins did not admit his guilt. Returning to the police station, however, under continued questioning, Higgins finally broke down and confessed, signing his name to a statement indicating he had committed the murder of Peter McCooey:
"I went in the house with two other men for the purpose of getting that $400 which I knew McCooey had. I was the first to go in, and the other two followed close behind. When we got inside we searched all the places where we thought the money might be, but we could not find it. I then went into the room where the man and his wife lay asleep and searched his clothes. There was only $1.65 in the pockets of his trousers. I was about to go out of the room when I made a noise which awoke the man. I saw him open his eyes and when he tried to get out of bed I fired the shot at him. I knew I hit him, because he groaned once and then all was still. The men with me heard the shot and jumped out of the window and ran away. I was not long in following, as I heard the man in the next room [a boarder at the McCooey home] getting out of bed. I went under the sidewalk at Jefferson and Fourteenth streets and staid there until the police arrested me."
Higgins’ own account of the confession, which he later gave in court, was quite different. In his version of the story, after returning from the McCooey home, the police stripped him naked and threw him into a basement cell at the stationhouse, where he remained for four days without food or drink. When he requested the presence of his attorney, A.J. Hanlon, the police refused. Finally, after four days, when Higgins was famished and devoid of all hope, the police captain appeared at his cell with a favorite Irish beverage, saying
"Buff, it is an outrage for you to be treated like this. You must be feeling pretty slim. Don't you want a bottle of whiskey?"
Higgins told the captain there was $0.50 in his clothes that he would happily trade for the liquor, and the captain complied, giving a bottle of whiskey to a man who hadn’t had a bite to eat in days. Buff Higgins was quickly in a state of delirious drunkenness. It was at this point, Higgins claimed, that the captain offered him his freedom. All he had to do was sign a statement declaring his innocence, and he would be free to go. Therefore, when the captain put a pen in Higgins’ hand, and pushed a sheet of paper in front of him, Buff was happy to sign, even though he was likely illiterate and had no attorney present.

In fact, the statement was a confession, and Buff Higgins had just signed away his life.
The police disputed this account, and claimed as evidence the fact that Higgins had similarly confessed to the coroner’s jury on the day after he signed his confession at the police station. But the Chicago police in those days were known for their brutal tactics, especially in crime-ridden immigrant wards like the Maxwell street district, so we cannot know for certain.

On November 29, 1893, just under three months after the crime took place, a jury returned a verdict of first-degree murder against Buff Higgins, and sentenced him to death. It was one of only three death sentences levied in Cook county that year. The others were against a Chinese laundryman, Junk Jack Lin, who allegedly murdered his cousin, and, far more famously, Patrick Prendergast, the assassin of Chicago mayor Carter Harrison. Prendergast was initially scheduled to meet the hangman’s noose on the same day as Higgins, March 23, 1894, a fact that sickened Higgins: Buff would be the first to admit he was a street gang member and a robber, but Prendergast was a lunatic. Higgins told a New York Times reporter, “When it comes my turn to shuffle off, I want Irish hemp and a green shroud [like Higgins, Prendergast was of Irish origin], but I draw the line on being compelled to pass out with Prendergast."

But Buff Higgins had one more ace up his sleeve. His attorney, A.J. Hanlon, petitioned the court for another trial based on new evidence, and on January 16, 1894, the court heard the motion. At this hearing, Higgins’ counsel placed into evidence the affidavit of one Joseph Kauper, an 18-year old neighbor of the McCooeys. Kauper’s affidavit indicated that he saw three men flee the McCooey home on the night of the crime, and that Buff Higgins was not one of them.

The prosecution in the case was stunned, but suspicious. Kauper was a dull boy (the Tribune indicated that “his answers to questions on the witness stand yesterday showed him to be dull of comprehension,” suggesting mild retardation), and why hadn’t he come forward with his story earlier? Under intense cross-examination at the hearing, Kauper broke down and admitted the affidavit was fraudulent. A friend of his, one Tim Collins, who was a politically-connected leader of a street-sweeping union, had apparently convinced him to sign the affidavit in order to “give Buff a lift”. Likely Higgins’ friends in the Wright Street Gang had put the screws to either Collins or Kauper -- or both -- to try to free Buff. But Kauper’s confession to perjury ended the last of Higgins’ hopes. "All right, I guess the jig's up with me now," he was heard to mutter in the courtroom after his motion for a new trial was denied.

Attorney Hanlon appealed to the Illinois Supreme Court for a stay of execution, which was denied on March 22. On hearing the news, the prisoner sighed,
Well, that's just what I expected. So my neck will crack Friday -- I'll hang. No use to tell me the Governor will interfere. Gov. Altgeld is out of the State. So is Lieut.-Gov. Gill, I understand...I haven't any money or influential friends behind me. Father Dore was with me this morning and gave me the consolation of the Catholic Church, of which I am a member.
In fact, Lieutenant Governor Joseph Gill did consider the case, but refused to interfere with the execution, and at noon on March 23, 1894, Buff Higgins was led onto the platform and a noose placed around his head. Prendergast’s execution had been stayed until July, so Higgins did receive one final wish, not to share the stage with the famed assassin.

Two Roman Catholic priests, including the aforementioned Father Dore, accompanied the Irishman in his last moments, placing a crucifix on his lips just before the hood was lowered over his head. The city’s newspapers delivered pages of purple prose describing the lurid death scene in the following day’s issue. Part of the Tribune’s description depicted the final moment for the terror of 14th Place: "Then there was a fall, as the rope stretched to its full tension with a sound like that from the heaviest string on the bass viol, 'Buff' Higgins had paid the penalty for murder."

Buff Higgins was only the third man executed in Cook County since the Haymarket defendants seven years earlier, but at least one hanging would take place every year in the county through the end of the decade. The rapidly-rising crime rates of the period inclined Chicagoans to take a sterner view regarding capital punishment. Perhaps the most remarkable fact of Higgins’ experience was the expediency with which his execution took place. Just three months passed between the crime and the conviction, and from thence it was less than another four months before all appeals were exhausted and the criminal was hanged. While capital punishment is still practiced in the U.S. today, the time between the crime and the execution typically stretches into decades. Even in Texas, the state where executions are most common, the average time between conviction and execution (not including time between the crime and the trial) is nearly 11 years. In California, the average prisoner under sentence of death waits 20 years before execution.

The last execution in Illinois took place in 1999. In 2000, then-Governor George Ryan (now federal inmate 16627-424) commuted the sentences of all prisoners then on death row after several were exonerated based on DNA evidence, suggesting widespread errors in policing and sentencing. Ryan’s successors in the governor’s office, Rod Blagojevich and Pat Quinn have maintained the moratorium.

Higgins' companions in the McCooey robbery eventually were caught. The police found Feinberg around the same time they arrested Higgins, while "Red" Gary managed to elude the law until 1895, when he was arrested for stealing the blanket off a horse. At his arraignment, he gave a false name, but an experienced detective recognized him. Both Feinberg and Gary served terms in jail for the robbery, and both continued criminal careers into the mid-1900s.

Peter McCooey’s home, pictured at the top of this post, is long gone, replaced by a condominium complex. The Maxwell Street slums where boys like Buff Higgins went bad is essentially gone, too, replaced largely by upscale condominiums and the University of Illinois at Chicago campus.

Saturday, August 29, 2009

Death in the Barber's Chair: The Rise and Fall of Sam Amatuna


Unione Siciliana president Mike Merlo had kept the peace between rival alcohol-production organizations in Prohibition-era Chicago through his death in 1924. Over the next year, the violent war between the “Bloody” Genna brothers, operators of a gigantic dispersed distilling operation in Little Italy, and the Northside Gang headed by Dion O’Banion, heated up, and news of assassinations filled the city’s newspapers. Into this tinderbox stepped the dapper Don of the Maxwell Street district, Salvatore Samuzzo Amatuna (frequently known as Sam or even “Samoots”). As head of the powerful Unione, the young Amatuna struck a pose as a political kingmaker and gadabout in the Sicilian community, but he couldn’t bring peace to the underworld, and the bloody beer wars escalated until they claimed Amatuna himself as a victim, as he sat in a barbershop here, at 804 W. Roosevelt Rd.

Amatuna was born in the seafaring town of Pozzallo, Sicily, at the far south end of that island, in 1899. As a teenager, he found his way to Chicago, settling in the “Little Italy” district along Maxwell Street in the early 1910s. Like many young Sicilians in the neighborhood at the time, he found his calling in politics, providing the street-level muscle in the increasingly violent war over the aldermanic seat in the 19th ward, which included Little Italy. John Powers had held the seat since 1888, when the 19th was predominantly populated by Irish, but by the 1910s, Powers was presiding over an increasingly-Italian ward, and the new immigrants had their own rising political stars, including “Diamond Joe” Esposito and former Roman Catholic priest and convicted counterfeiter, Anthony D’Andrea.

D’Andrea ran against Powers’ right-hand man, James Bowler in the aldermanic election of 1916 (in those days, each ward had two aldermen), and the race was close, despite pre-election revelations about D’Andrea’s criminal past. Not all Italians in the 19th supported D’Andrea, however; Powers had made a career out of incorporating potential Italian rivals into his organization over the years. In fact, one of Bowler’s chief political advisors was a Sicilian, Frank Lombardi.

Nothing irked D’Andrea’s supporters more than the defection of Lombardi and other fellow countrymen – Italians constituted a substantial majority in the ward by that time, and easily could have elected one of their own, had they united behind D’Andrea. Just days before the election, Lombardi met two friends in a saloon on Taylor street. As the trio raised their glasses in a traditional Sicilian toast, one of the “friends” drew a .38 caliber revolver from his hip pocket and shot Lombardi dead.

The police advanced the theory that Lombardi was the victim of a “Black Hand” extortion scheme, a common occurrence among well-heeled Italians of the era, but Lombardi’s wife and just about everyone else blamed supporters of D’Andrea. The accusations among those in the know in Little Italy led directly to a hot-headed 17-year old from Sicily, Sam Amatuna.
Amatuna was questioned in Lombardi’s death, but with little evidence and most eyewitnesses unable to “remember” the scene accurately, no charges were ever filed. The murder may even have been counterproductive, as it revived voters’ recollections of D’Andrea’s sordid past, and
James Bowler won the election of 1916.

Regardless of his real guilt or innocence, Amatuna’s reputation as a man to be feared on Maxwell Street was established. Through his connections in D’Andrea’s organization, he also became a close ally of the Genna brothers, especially the toughest and most violent of that clan, Angelo. Both Angelo Genna and Sam Amatuna were fearsome characters in the district, but unlike Genna, Amatuna was able to separate business from social concerns, and when not cracking skulls for D’Andrea, he was widely known for his generosity and sunny personality, even gaining the moniker of “Smilin’ Sammy Samoots” in some quarters.

But behind the smile remained a man talented with a gun, and one fearless in using it for his own advancement. As one friend told reporters later, "Sure, if he wanted a guy knocked off, he'd have him knocked off, 'what the hell?' But he was a good guy just the same."

(Pictured: Sam "Samoots" Amatuna)

In 1921, D’Andrea again ran for alderman, this time directly challenging the incumbent Powers. Once again, D’Andrea relied on the force and violence doled out by toughs like Amatuna to help get out the vote, and once again, Italians supporting Powers were a major target (for his part, Powers was never afraid of dirty political tricks either). During May of that year, Paul Labriola and Harry Raimondi, lieutenants in the Powers organization, both met their ends at the hands of a five-man assassin crew, widely believed to have been headed by Angelo Genna and Sam Amatuna. Genna was arrested and put on trial, but walked when the prosecution’s lead witness changed his story on the last day before the jury convened.

Again, D’Andrea was unable to capture a seat on the city council, losing the election by 435 votes. Shortly after the election, D’Andrea was murdered, and the Genna brothers took over his organization, turning it from a political enterprise to a criminal one. With their base of Sicilian supporters, they produced massive quantities of (rot-gut) liquor in small stills in basement apartments throughout Little Italy, in the process becoming the key part in the supply chain that ended in the blind pigs and speakeasies run by Johnny Torrio and Al Capone. The Gennas employed Amatuna as the enforcer for their network of family-run microbreweries. It was “Smilin’ Sammy” who visited those who failed to meet their promised quotas of booze, and few suppliers fell behind the production schedule twice.

Violent and superstitious, the Gennas began butting heads with rival booze gangs, especially the Northside gang, run by the equally-superstitious singing-waiter-turned-florist, Dion O’Banion. O’Banion’s reckless hijacking of Genna deliveries, plus his general disrespect for his Italian competitors, made the blood of Angelo Genna and Sam Amatuna boil. The only factor keeping O’Banion from meeting the same fate as Lombardi, Labriola, and Raimondi, was the word of Mike Merlo, chief of the most powerful Sicilian social and political organization in the city, the Unione Siciliana.

But Merlo’s days were numbered. In 1924, he died of natural causes, and a few days later, O’Banion was dead in his floral shop, shot dead by three men, believed to include the Gennas' masterful assassins Scalisi and Anselmi, plus a third man, who the police believed to be either Angelo Genna or New York-based Unione president, Frankie Yale. When the police brought Yale in for questioning, it was Sam Amatuna who provided an alibi – Amatuna and Yale had been dining at the Palmer House hotel at the time, he claimed. No one was ever charged with the crime.

With the mediating influence of Merlo gone, the bullets flew in Chicago, and in the coming months, three Genna brothers met the same fate as O’Banion. Johnny Torrio was nearly assassinated as well, and he and the remaining Gennas fled the city.

Into the consequent void of power in Little Italy stepped Sam Amatuna. After Angelo’s death, he took two bodyguards and walked into the headquarters of the Unione Siciliana, informing everyone that he was now president. In his attempt at changing from a mere street tough to a powerful political force, he began acting the part of neighborhood Don, dressing in snappy clothes (it was said he owned 200 embroidered silk shirts – the newspapers repeatedly referred to him as the “Beau Brummel of Little Italy”) and buying haircuts and shaves for the teenagers hanging around the barbershop whenever he went in for a trim.

But make no mistake – under the silk shirt beat the cold heart of a killer. A story frequently passed around about Amatuna said that when a certain dry cleaners damaged his clothes, the enraged dandy retaliated by ripping out the stairs connecting the laundry from the street, and put a bullet through the head of the proprietor’s horse.

With the wealth he had amassed from his work with the Gennas, Sam Amatnua purchased a jazz club, the Bluebird Cafe, at Halsted and Taylor, for $40,0000, where he himself often performed, gaining a reputation as an excellent singer and violinist. He also acquired a beautiful home on Lexington Ave., near Damen Ave. (the street has since been vacated in that block). And most important of all, he was engaged to wed Miss Rose Pecaroro, sister to Mike Merlo’s widow. The marriage would make Amatuna peerless as a Sicilian community leader.

It was on a visit to the barber that Sam Amatuna met his end. On the evening of November 11, 1925, Amatuna walked into his favorite local barbershop at 804 W. Roosevelt Rd. He and Pecaroro were to see the opera Aida at 8:00 that evening at the Auditorium building on S. Michigan Ave. Isidor Paul, who had owned and operated the barbershop since 1918, threw a hot towel over Amatuna’s face and sharpened his razor. By coincidence, Amatuna was without his usual bodyguards that evening, and as a show of power, he never carried a gun personally any more.

At that moment, two olive-skinned men, one short and one tall, walked into the shop and drew guns. Paul screamed, and Amatuna jumped out of the barber’s chair, hiding behind it. The Tribune describes what happened next:
Two men walked in as he left the chair in which he had been shaved and massaged in preparation for an evening at the opera, and without waiting opened fire. Eight times their weapons cracked. One bullet took effect and Amatuna dropped: the others went wild as barbers and customers fell to the floor or ran for cover. Then the attackers backed out, ran to a car parked at the curb and escaped.
Two friends helped the bleeding Amatuna into a taxicab. Their first destination was not the hospital, but a cigar shop owned by Amatuna, around the corner at Taylor and Halsted Streets. There, Amatuna briefly met with his brother, Luigi, who had recently arrived from Sicily, likely informing him of the names of his attackers. From there, the trio left for the hospital.

For two days, doctors at Jefferson Park Hospital tried to revive Amatuna, but to no avail. With her planned elaborate wedding just weeks away, his bride was doubly stricken, and Amatuna agreed to a bedside ceremony in case he was unable to recover. With the physicians’ negative prognoses in mind, a priest was called and the arrangements made for just such an event. But before the ceremony could take place, Amatuna fell unconscious, and died at 2:00 a.m. on November 13.

As was customary for gangsters in his time, Amatuna’s funeral was lavish. At his fiancĂ©e, Rose Pecaroro’s home on the North side, $20,000 in flowers filled the home, the yard, and several neighbor’s yards. The casket was made of silver and cost a reputed $10,000. The funeral procession to Mt. Carmel cemetery, where Amatuna’s body was held in a vault for several days before being shipped back to Sicily, stretched for over a mile, snaking through the city past his home, his businesses, and stopping at the barbershop where he died – a visible indication of future retribution. At the gravesite, Luigi Amatuna threw himself on the coffin, beating his fists on it and swearing an oath of revenge in his native tongue.

(Pictured: The scene outside Amatuna fiancee, Rose Pecaroro's home, where Amatuna's funeral procession began)

Indeed, the bloodshed was far from over. Within a week, both of Amatuna’s absent bodyguards were killed – one of them on the way home from the funeral ceremony. Next in line for the presidency of the Unione Siciliana was Tony Lombardo, Al Capone’s personal friend. Lombardo was assassinated in the middle of the day at Madison and Dearborn Streets in the loop. The three succeeding Unione presidents, Pasqualino Lolordo, Joseph Giunta, and Joe Aiello met similar fates. The bloodshed of the 1920s sealed Chicago’s worldwide reputation as the country’s crime capital.

Who killed “Samoots”? The chief theory is that his death was merely another part of the spiraling bloodshed between the Genna-Torrio-Capone organization and the Northside gang. Most historians believe that Amatuna’s assassins were Vincent “Schemer” Drucci, one of the leaders of the Northside group, and Jim Doherty, a key member of the allied Westside O’Donnell gang. It appears Al Capone blamed Drucci and Doherty. A few months later, when Doherty and Assistant State’s Attorney William McSwiggin were seen drinking and gambling in Cicero at the Pony Inn, Capone ordered a hit on crew, in which McSwiggin died, a major factor in turning public opinion against Capone and raising his profile with Chicago police.

An plausibly, though less likely alternative theory is that Amatuna had fallen out with the Gennas in the months before his death, and that Capone ordered his murder in order to make way for his friend, Lombardo, to control the Unione and the Genna distillery network. In Chicago’s gangland, today’s allies frequently became tomorrow’s enemies, and vice-versa.

The barbershop where Amatuna met his fate continued in operation, run by Isidor Paul, until his retirement in 1956. Today, like much of the old Little Italy neighborhood, the building is gone, razed to make way for the facilities of the University of Illinois at Chicago. Until recently, the site was a baseball field for the UIC team, but is currently marked for the construction of a new condominium complex, Roosevelt Square.

Saturday, August 22, 2009

Woodlawn Immanuel Evangelical Lutheran Church

A previous post discussing the history of the Blackstone Rangers street gang during the 1960s and early 1970s illustrated the perverted genius of gang founder and leader, Jeff Fort, in subverting social and community organizations to help cartelize criminal activities in the Woodlawn neighborhood.

One of the earliest of these efforts was a close relationship with Ed Woods, extension director of the Woodlawn Chicago Boys Club. Together with Fort and gang co-founder Eugene Hairston, Woods searched for a space where the gang could create a supervised teen hang-out. They found their first location here, at Woodlawn Immanuel Evangelical Lutheran Church, 6401 S. Kenwood Ave. The lot where the church edifice once stood is now an empty lot.

The early 1960s were a time of increasing racial strife in Woodlawn. For the past decade, the neighborhood, which was previously majority-white, had seen an influx of black residents from residential areas to the west, plus additional black immigration from southern states. “White flight” out of the neighborhood was increasing rapidly, and the economic prospects for Woodlawn seemed poor. In 1964, median family income in Woodlawn was $4,199 (roughly $30,000 in 2008 dollars) – not poverty-level, but well below the city average, and on a downward trend.

Hyde Park, just to the north of Woodlawn across 60th Street, remained primarily white, as students and faculty from the University of Chicago dominated the housing market there. Hyde Park residents were increasingly concerned about the changing nature of Woodlawn (as well as Kenwood to the north and Washington Park to the west), and the University feared a growing inability to attract students from wealthy families into the city if conditions in the neighborhoods surrounding it did not improve.

Thus, the U of C began floating ideas about building a “south campus” between 60th and 61st Streets, and sought city support for a massive urban renewal campaign intended to demolish much of the decaying housing stock between 60th and 63rd. The effort would have undoubtedly improved the condition of these blocks, but understandably, the program also raised the ire of some poor residents of Woodlawn, who feared losing their homes. Into this political minefield stepped the Industrial Areas Foundation, an organization headed by the famed radical, Saul Alinsky, “to unite dispossessed peoples into power groups”. The IAF worked with the pastors of two Woodlawn churches, Rev. Charles T. Leber of First Presbyterian, the oldest congregation in the city, and Rev. Arthur Brazier, pastor of the Apostolic Church of God at 63rd and Kimbark, to found the Temporary Woodlawn Organization (T.W.O.) (after the new group proved not to be temporary – it still exists today – it was renamed “The” Woodlawn Organization, keeping the same initials).

T.W.O. spearheaded the opposition to the U of C south campus plans, and also began attempting to consolidate power in Woodlawn, promoting itself as the singular representative of the community. T.W.O. organized “rent strikes” against slum building landlords, picketed in front of the homes of school principals who they accused of facilitating back-door segregation, and attempted to change the zoning laws to rid 63rd street of saloons.

Given that T.W.O. was founded by church leaders, it is unsurprising that the Greater Woodlawn Pastors’ Alliance held a membership position in the organization. Nevertheless, not all Woodlawn-area churchmen supported the group’s efforts and radical political positions. Associate pastor Otto Sotnak at Woodlawn Immanuel Lutheran Church criticized Alinsky’s role in T.W.O., arguing that black residents saw him as patronizing and an interference. He described Alinsky’s IAF as “an agency whose organizing tactics are based on the cultivation of fear, hatred, and useful antagonism.” Along with five other Woodlawn pastors, he resigned from T.W.O. because, as he wrote to me in recent correspondence, “we realized the philosophy of the organization was essentially totalitarian, and therefore our ideas didn't matter.”

Woodlawn Immanuel was founded in 1899 with 25 members, styling itself as “Immanuel English Evangelical Lutheran Church”. At that time, most Lutheran services were confined to the historically-Germanic north side, but, as the new church’s name suggested, it offered services on the south side in English. The original meeting place was at 43rd St. and S. Champlain Ave, and the church built its first edifice at that site in 1903. In 1917, the Lutheran General Synod (forerunner of the modern United Lutheran Church) was seeking an opportunity to build a congregation close to the University of Chicago, in order to support Lutheran students at that institution. Immanuel English Evangelical answered the call in 1921, and moved to Woodlawn, meeting at the Masonic Temple at 64th St. and University Ave. for three years while a new edifice at 6401 S. Kenwood was under construction. At that time (also the congregation’s 25th anniversary), the church added “Woodlawn” to its name.

(Pictured: Woodlawn Immanuel Evangelical Lutheran Church)

The church that had begun with 25 members grew quickly under the skilled ministry of Rev. Dr. Clarence E. Paulus, who had found his way to the congregation as a guest minister in 1914, and remained at the church until 1951. By 1948, when the church paid off its debt for the building in a “mortgage burning ceremony,” the membership stood near 750. The church served the community continuously in those years, offering its sanctuary for use by Boy and Girl Scout groups, women’s clubs, youth groups, and other civic organizations. In 1960, the church offered free polio innoculations for Woodlawn residents.

As the neighborhood changed during the 1950s and 1960s, Woodlawn Immanuel responded to residents’ concerns regarding crime. Already by 1952, crime in the neighborhood was serious enough to warrant a mass meeting of neighborhood groups at the church to discuss the problem. At that meeting, Woodlawn Immanuel’s new pastor, Rev. Carl H. Berhenke (who had recently succeeded Rev. Paulus) argued that the solution to growing street crime was to “help the people to realize they are not standing alone in their demand for a good, clean, and decent community, and that by working together we can bring it about.”

Woodlawn Immanuel and T.W.O. were not the only organizations growing in size during the early 1960s. Juvenile delinquents Jeff Fort and Eugene Hairston founded the Blackstone Rangers in the late 1950s, and by the summer of 1963, their control over the streets of eastern Woodlawn was complete, with purse snatchings, robberies, fights, and bloody turf wars with the Cobras, Disciples, and other gangs becoming increasingly commonplace.

Ed Woods, extension director of the Woodlawn Chicago Boys’ Club, worked assiduously to develop a rapport with Fort and Hairston, and in 1964, fearing another vicious summer, he approached Rev. Sotnak at Immanuel Lutheran about opening a youth center at the church where gang members could play basketball, pool, car games, ping pong, and checkers under adult supervision. In an email to me regarding a previous post, Rev. Sotnak described the origins of the Rangers’ hang-out at Immanuel Lutheran:
In the summers of 1963, -64 and -65, gang activity had become a growing threat to residents and business people in South Chicago, which included Englewood and Woodlawn. I remember a block club meeting held in our church basement when we invited a youth officer from the Woodlawn Police Station to speak to us. Afterward, he begged me to do anything I could to get those “kids” off the street.

By coincidence Ed Woods, who was director of a detached worker program at the Chicago Woodlawn Boy's Club, stopped at my office to ask if they could use our church facilities to open a center for the Blackstone Rangers, since the Boy's Club building was in rival gang turf at that time, and the Rangers wouldn't go there. I agreed, and that was how my church and I got involved.

We had about a dozen gang members the first night we opened. After that we had over 100, and the number grew ever larger after that. The Chicago Woodlawn Boy's Club got funding to hire detached workers to mingle with the gang members, gain their confidence and encourage them to leave the gang and either get into school or some kind of legitimate career that, "Put money in their pockets," since most of the gang members, given a choice, would rather not hustle.

We had several success stories. One gang member said he always wanted to be a chef. Mr. Woods found him a job at Passavant Hospital in the kitchen. To the best of my knowledge, the fellow left the gang, at least for a time. However, we learned that leaving any gang is difficult. It's like going AWOL from the army.
Employment was a key part of the program. At the time of his work with Rev. Sotnak and Immanuel Lutheran, Ed Woods told reporters, “In the past, social workers were sent here when trouble was brewing,” but argued that employment would provide a more permanent solution to the gang problem: “If a man has pride it can make him a king, and a job can give the boy the necessary pride.” Jeff Fort himself found himself employed through Woods’ efforts, earning $1.25 per hour.

In 1965, Rev. Sotnak left Woodlawn Immanuel, and the collaboration with Woods and the Rangers ended. As Rev. Sotnak described it to me,
In 1965, I left Chicago and moved to Minneapolis, where I became pastor of Lake of the Isles Luth. Church. That summer was also a long hot summer on the streets of Woodlawn. Pastor John Fry became pastor of First Presbyterian Church at 64th. & Kimbark. The interim pastor at Woodlawn-Immanuel was afraid to get involved with the gang, so Pastor Fry invited the gang to use his church facilities (just a block west of Woodlawn-Immanuel).
First Presbyterian’s previous pastor had been a founder and charter member of T.W.O., so when the Rangers moved their headquarters, they also came into contact with T.W.O. leadership. By 1967, T.W.O. was working together with the Rangers in running a federally-funded job training program, in which the gang leadership (most of whom were high school drop-outs) would administer classes in reading and arithmetic. As preposterous as it may sound today, the Equal Employment Opportunity Commission supported the effort to the tune of nearly $1 million between June, 1967 and June, 1968. Like Rev. Sotnak, Rev. Fry, the EEOC, and the community of Woodlawn were facing desperate problems of poverty, crime, and racial strife, and they were willing to adopt unconventional approaches where traditional ones had failed.

The relationship between the Rangers, T.W.O., and First Presbyterian can only be described as a total debacle. The police accused Rev. Fry at First Presbyterian of not only offering space to the Rangers, but actively participating in and supporting their criminality, blessing their attempts at extortion, and passing information about “hits” between gang members. The gang-operated training centers turned out to be a complete farce, with a Chicago Tribune investigation revealing that eight of the program’s top administrators, including Fort and Hairston, were either awaiting trial (for crimes including rape and murder) or had lengthy rap sheets. Police surveillance of the “classes” found no textbooks, rulers, paper or lectures, but dice-throwing, sleeping, and discussions focused on women and sports. The only books available were of the comic variety.

For their part, T.W.O. blamed the bad publicity the programs received on Mayor Richard J. Daley, who, they claimed, despised T.W.O. for the fact that the job training programs they and the Rangers administered were the only government monies in Chicago not directly under city control.

Nevertheless, between June, 1967, and June, 1968, when the EEOC chose not to renew T.W.O.’s grants, two program trainees and one instructor had been charged with murder, three other staff members were arrested for assault and robbery of a youth who had refused to join the program, and one teenager was shot during a class. A subsequent congressional investigation found that the Blackstone Rangers had demanded kickbacks of nearly 50% of the federal checks that students in the program received. Gang leader Jeff Fort eventually went to prison for three years starting in 1972 for his role in defrauding the government.

Perhaps, given his experiences with T.W.O. and the Blackstone Rangers, Rev. Sotnak could have predicted some of these problems. In a speech to a church group shortly after he left Woodlawn Immanuel, he called claims that T.W.O. was improving conditions in the neighborhood “absolutely pathetic”. In recent correspondence, he wrote to me, “As I see it, Mr. Woods and the Chicago Boy's Club completely lost control of the Blackstone Rangers in the summer of 1965. Given the duplicity of the gang's leadership, it was an inevitable development.”

Woodlawn Immanuel Lutheran Church closed in 1973. By that point, the neighborhood had completely changed from the one in which the church had been built in 1924, and there were other Lutheran congregations in Hyde Park and elsewhere that could serve the University community. The edifice at 64th and Kenwood was sold to a Baptist congregation, which worshipped there for a decade, until the building was destroyed. It remains an empty lot today.

The Woodlawn neighborhood continued to deteriorate into slum conditions in the 1970s and 1980s; however, over the last fifteen years, real estate values have improved substantially and crime has declined. The green line elevated tracks, which once darkened 63rd street, were demolished in 1996, and the street which once primarily served as a one-stop shop for liquor, drugs, and prostitutes, is now overwhelmingly empty lots. Since 2001, University of Chicago police have extended their patrols down to 64th St., and the area between 60th and 63rd is increasingly populated again by University students and faculty. Many beautiful and expensive new homes and townhome complexes have been constructed where the dilapidated buildings the U of C once sought to demolish once stood. The recent recession notwithstanding, continued gentrification in Woodlawn seems likely.

It is difficult to imagine a similarly close relationship developing today between street gangs and community and church leaders. Partially that is due to the increasing violence of gangs and their role in retailing crack and other illegal drugs. It is also a reflection of the differences between that time and ours. Then, rioting in ghetto neighborhoods threatened to destroy the city, and radicalism bordered on revolution. As Rev. Sotnak wrote in recent correspondence:
Would I do what I did again? I probably would. Just because life is fraught with danger doesn't mean one should shrink from it. "Damn the torpedoes! Full steam ahead."

I suppose those of us who tried to "straighten-out" gang members were naive, but we were also desperate. Someone ought to do something, so we did what we could. As theologian Reinhold Niebuhr said, "Politics is the application of proximate solutions to insoluble problems."

Those were indeed the days.

Sunday, August 16, 2009

Leona Garrity's Brothel

In 1905, Mr. and Mrs. Lemuel E. Schlotter moved into a large home in the north shore village of Glencoe. He was a jeweler, and she appeared to be the scion of a wealthy family, though the family background was never fully clarified to the neighbors. Over the next year-and-a-half, the Schlotters and their 15-year old son, George, developed social ties among the moneyed clans of that suburb, and Mrs. Schlotter was well-known in the ladies’ clubs and community organizations. But on June 5, 1907, the truth finally came out. The Schlotter family wealth did not derive from Lemuel’s jewelry business, nor was it inherited from some patrician ancestor; it was the underworld that funded the big house on Green Bay Road. And Mrs. Schlotter was not a society woman, but a sex trafficker, with a vicious trade in young girls.

The spring of 1907 in Chicago portended a vigorous mayoral contest between the incumbent Democrat, Edward Dunne, and his Republican challenger, Fred Busse. Dunne’s administration was hopelessly corrupt, and the Tribune, the Daily News, and other Chicago broadsheets repeatedly hammered readers with stories of open vice conditions in the city. In February, a county grand jury returned a set of indictments against a wide range of underworld figures, including gambling king Mont Tennes and saloon-keeper and red-light district political figure, Andy Craig. The jury’s scathing pronouncements indicated that the police and politicians were doing little or nothing to “keep the lid on” vice in Chicago. Disorderly houses in the south side Levee district and west side slums advertised with partially or fully-nude women in the windows, handbooks offered sports gambling to women and children, and saloons remained open far past the city’s 1:00 a.m. “last call”.

John M. Collins, the Chief of Police, played dumb to reporters in an act that fooled no one:
There is exceedingly little gambling in Chicago now…as to saloons, there may be a few in the levee district where women come in, drink a glass of beer with a man, and perhaps do a little soliciting…If any saloons were keeping open after 1 o’clock my men would know it.
When public ire over vice conditions in the city bubbled over, Collins could always make a show of reassigning a few officers from this station to that one and busting a few high-profile resorts with newspapermen looking on until the uproar passed. But in the end, city Aldermen had almost full control over the appointment of police captains in their wards, and the political connections of some aldermen with the underworld meant that these periodic police “reforms” usually amounted to little.

However, Busse was running on a strong campaign to clean up the city and eliminate city hall corruption, and there was a palpable sense that public opinion was moving in his direction. In league with Mayor Dunne, Chief Collins ordered officers out to all the resorts in the skid row districts of Chicago. Get campaign contributions, he told them; if they won’t pay, make life difficult for them. And if you see any Fred Busse placards posted in or around your beat, make sure they find their way to the incinerator post haste.

Despite these desperate efforts, election day, April 4, 1907, saw Busse trounce Dunne, and after his inauguration, one of Mayor Busse’s first acts was to replace Chief Collins with his own man, George Shippy. In June, Chief Shippy ordered police into all of the city’s cheap brothels, looking for “white slaves”.

The concept of white slavery had been a bugbear for anti-crime and temperance groups since the 1890s, but the mid-1900s saw the concept gain widespread publicity. Black slavery, the rhetoric went, had disappeared with the Civil War, but now an even more vile form of human bondage was being practiced in the nation’s large cities. Teenage girls, some as young as 13, were being lured away from their homes by young men promising marriage or helpful girlfriends with news of profitable employment prospects. Once away from their families, the ingĂ©nues were taken to dance halls or saloons, frequently drugged, and then taken advantage of by their male companions. When these girls regained consciousness, they realized their honor and social reputations were gone, and with no way of going home, they submitted to a life of permanent prostitution. Houses of ill-repute throughout Chicago, it is said, were filled with these unwilling inmates, who though they saw scores of clients per week, had their wages garnished to an extreme degree by their keepers, never allowing them enough to pay for a train ticket home.

Or so the story went. No doubt some instances of white slavery existed, but in many other cases, it frequently turned out that the girls had left unhappy homes and willingly entered the sex trade. Prostitution, as much misery as it caused its purveyors, was better than the other options available to some women, including abusive family situations, impoverishment, imprisonment, or starvation. Nevertheless, as 1907 began, white slavery already had a hold on the popular imagination, and Chief Shippy’s investigations would propel it into a national obsession.

The most prominent white slave case in Chicago that year was the Mona Marshall case, which I have already discussed here. But another story that received similar coverage opened on June 5, when a grand jury handed down an indictment for harboring a 15-year old girl in a disreputable house against one Leona Garrity, the owner of record for the flophouse at 75 Peoria street (pictured above, now numbered 14 S. Peoria), and Bessie Lee, the keeper of the house. The near west side at that time (and for many decades after) was a skid row where thrills came cheap: gentlemen callers paid $0.50 for the privilege of time with Garrity’s girls.

That there were call flats on the west side surprised no one, even ones that housed young girls. What was surprising, and what made the her trial the talk of the town that summer, was that the true identity of Leona Garrity was none other than Mrs. Lemuel E. Schlotter, the society maven of Glencoe. Twice a week, Mrs. Schlotter would board the train into Chicago, slip into the west side, and collect her profits from Ms. Lee before returning to the north shore. Stories like these are irresistible in the press, because they implicitly ask: "could your next-door neighbor also be a sex trafficker?"

After the indictment was made public, the Schlotter family began receiving anonymous letters, undoubtedly from her neighbors, kindly suggesting that her continued presence in Glencoe was besmirching the village's good name. On June 21, 1907, Mrs. Schlotter (Garrity), out on bail, took the hint.
Mrs. Schlotter, who has been keeping up appearances in Glencoe while at the same time proprietor of the Peoria street resort, came to Chicago in the morning and sold the furniture of her suburban residence to a second hand dealer. Then she returned, discharged her Japanese servant, packed her own belongings, and departed.
It would be difficult to believe that Mrs. Schlotter’s dark secret was completely unknown to her husband, but regardless, the marriage appeared to be over, as Mr. Schlotter and their son, George, decamped for California while his wife remained in Chicago to face trial and possible imprisonment.

(Pictured: the Schlotter residence in suburban Glencoe)

Glencoe in those days was the residence of many of Illinois’ wealthiest families, as it still is today. The most serious crime most village residents had witnessed was speeding. The “hobby” of automobile driving was new at the time, and Sheridan Rd. north of Evanston was a popular place for drivers to prove the mettle of their machines, which could often reach speeds in excess of 20 mph – considered extremely dangerous in a world unaccustomed to motor vehicles. Glencoe residents erected the first speed bumps seen on Northern Illinois roads, and turned their operation into the town’s chief amusement, as described in an August, 1908 article:
Amid the gleeful cheers of hundreds of Glencoe residents, scores of automobilists yesterday jolted and jarred over the first of the “bumps” erected by order of the authorities of the suburb as a check to “scorching.” Then many of them were arrested and fines shaken out of their pocketbooks.

The first of the “bumps” completed was across Sheridan road at Central avenue [now Beach Rd., just south of Dundee Rd.], and here the crowds gathered at noon and spent the afternoon and evening enjoying the result of the jolting on the speeding autoists. Although the obstruction is only a few inches high, the effect was plainly apparent, and many automobile caps, goggles, and hairpins were gathered up by the Glencoeites as souvenirs.

It was a gala day in the suburb. As each automobile approached the “bump” the crowd cheered and asked the occupants how they liked the experience. Although severely jolted, the autoists took the jeering good naturedly and waved their hands to the spectators.
The story of Leona Garrity did not fit in this world. The trial of Ms. "Garrity" and Bessie Lee began on July 8, 1907. Clifford Roe, an assistant state’s attorney who made a career out of prosecuting white slave cases in Chicago, described the two women vividly:
Hers [Garrity's] was not a vicious face. Her eyes were large and they looked at one openly and almost frankly. In a public place she would have been taken for a quiet matron, with love for her neighbors and scorn for acts that were immoral. She was dressed in a tailor-made suit of blue; her hat was modestly trimmed. No one would take her for an outcast who buys and sells girls. Bessie Lee, who sat beside her, looked the part of a procuress. She was thin lipped, cold featured, with a complexion the color of a faded straw hat, and eyes that were black enough to spot the wings of a crow. She flashed them too as she almost couched in the big armchair given her by the bailiff. In her countenance was written the story of days spent in sorrow and nights in utter shame.
On July 13, the underage girl in question, 15-year old Miss Belle Winters, was scheduled to testify against her slavers. Her story, while plausible, was hardly an open-and-shut case of malfeasance. She told investigators that a few months earlier, she and a school friend had run away from her South Shore home near 71st and Greenwood Ave., and boarded a lake boat bound for Benton Harbor, Michigan. While on the boat, she was befriended by a young man who gave his name as Harry Mansfield. Mansfield, she said, had convinced her to return to Chicago with him, but then had delivered her, in return for payment from Bessie Lee, to Schlotter’s brothel, where she was a prisoner to her keepers, under threat of violence.

The fact that she admitted running away from home, and that neither “Harry Mansfield” nor the young friend Miss Winters claimed had accompanied her on the boat, were ever found, casts a shadow of fabulousness over the story, and indeed, at trial, Schlotter and Lee’s counsel claimed that Winters had entered employment willingly and prevaricated about her age.

But by July, the public was in no mood for excuses on the issue of white slavery, and Schlotter and Lee faced the imminent prospect of lock-up at Joliet. Likely it was Schlotter who decided to make one last attempt to silence the state's chief witness. During the trial, Belle Winters was under the protection and purview of a minder from the state’s attorney’s office – likely, they realized Miss Winters’ potential to again run away from home, as well as her precarious status as a witness against a wealthy and desperate defendant. The day before her testimony, Winters and her guardian, a Mrs. Amigh, made a visit to Marshall Field’s downtown. When Mrs. Amigh turned away for a moment, Belle disappeared, and before the two found each other, a man approached the young girl, telling her he was from the State’s Attorney’s office, and that she was needed at trial immediately.

She went with him, but before reaching court, he suggested they duck into a nearby saloon for a quick drink. Realizing this was highly suspicious behavior for court-appointed personnel, she pulled away from her would-be kidnapper and ran through the streets of Chicago, finally begging her way onto a street car headed towards her family home, where the police caught up with her.

The next day, Belle Winters testified in open court against “Leona Garrity” and Bessie Lee, and her words clinched the case. On July 17, the jury returned a verdict of guilty against both women, and after appeals were exhausted, Mrs. Schlotter was sentenced to serve 1-5 years at Joliet in May, 1908. Bessie Lee, who had always argued that she was merely a pawn in Mrs. Schlotter’s sex trafficking ring, had her sentence commuted, and in December of 1908, the Illinois Supreme Court reversed the trial court verdict, making her a free woman.

I have found no record, in census or newspaper records, of Mrs. Schlotter or her family after the events of 1907. Her brothel on Peoria street was torn down in 1914 and replaced with a cheap lodging house for seasonal laborers and others with no other place to stay. Rates were 5-10c per night, with a 9c dinner available, and all guests were required to bathe before bed – a rare practice among such flops which was intended to prevent the spread of lice and disease. The house was the first of the Dawes Hotels, which later opened similar establishments in other cities, begun by Evanston resident and future U.S. Vice-President, Charles Dawes, in honor of his son, Rufus, who had drowned in a swimming accident in 1912.

The Dawes Hotel building continued serving the tough streets of the near west side into the 1970s, when it also housed an alcohol treatment center known as Haymarket House. As the neighborhood gentrified in the 1980s and 1990s, most of the old housing stock was removed, including the Dawes Hotel. On the site where Leona Garrity’s brothel once stood is today a condominium building (pictured at the top of this post).

Despite his initial attempts to find and prosecute white slavers, police Chief Shippy was ultimately no more successful in curbing vice in Chicago than his predecessor, Chief Collins. With his health fading, Shippy resigned his post in 1909. Nevertheless, the public clamor against vice was unstoppable, and the era of segregated vice (red light districts) ended in Chicago in the 1910s. Based largely on evidence introduced in white slave cases in Chicago – especially the Mona Marshall trial – the U.S. Congress passed the Mann Act (originally known as the White Slave Act) in 1910, which made it a federal crime to transport women across state lines for sexual purposes. Today the Mann Act is best known as a standard for prosecuting immoral – though not coercive – behavior, including African-American boxer Jack Johnson’s interracial affairs and marriage, and Charlie Chaplin’s supposed paternity of an out-of-wedlock child (and his left-wing politics).

Sunday, August 9, 2009

Aiello & Co. Bakery


Joe Aiello had broken troth with his former business partner, Antonio Lombardo, and was actively scheming to kill Lombardo and his colleague in crime, Al Capone. On May, 28, 1927, Aiello’s bakery, located here at 473 W. Division St., took the brunt of Lombardo and Capone’s ire when it was riddled with over 200 machine gun bullets from in a gangland drive-by shooting.

Giuseppe Aiello, known as “Joe”, was born in 1890 in Sicily, into a very large family. Most accounts claim he was the oldest of seven brothers, but others indicate up to ten Aiello brothers, plus an unknown number of cousins, uncles, and nephews. Most of the family emigrated to the United States in the first decade of the 1900s, including Joe, who arrived at New York in 1907, then moved west to Chicago shortly after.

Food was the family business, and Joe operated first as a cheese-maker and grocer in the Little Sicily enclave on the near North side (also known as “Little Hell” for the poverty and violence that infested its streets). With his brothers, he also opened a wholesale bakery specializing in supersized wedding cakes and Italian breads, Aiello & Co., at 473 W. Division, near the corner of Clybourn Ave. He also held part ownership in a candy shop near Oak St. and Cleveland Ave. (then known as Milton St.), the original “Death Corner,” a popular Black Hand meeting (and “disposal”) ground.

At the onset of the 1920s, the Aiello clan was already prominent in the Sicilian-American community. National alcohol prohibition raised their profile further. During Prohibition, grocers played a particularly important role in the production of bootleg alcohol, since they could purchase and store large quantities of important distilling ingredients, such as sugar and grapes, without arousing the suspicions of police. Joe Aiello used his position as one of the neighborhood’s top grocers to become deeply involved in the business of illicit booze.

He joined forces with another prominent Sicilian grocer, Antonio Lombardo, and the two opened an import business on Randolph Street and purchased property on the west side at Kinzie and Halsted for an even larger operation. At the time, Lombardo was also president of the Unione Siciliana, the primary Italian organization in Chicago, a position that made him the most respected man in the immigrant community, and a political “fixer” with connections in city government and law enforcement. The Unione was a key element in organizing the massive, dispersed network of tiny home distilleries that supplied the low-quality liquor that was eventually retailed through Al Capone’s syndicate.

(Pictured: Giuseppe "Joe" Aiello)

Together with Lombardo and Capone, Joe Aiello ruled Chicago’s illegal alcohol trade into early 1926. The decline and fall of their fellow Sicilian booze entrepreneurs, the “Terrible Genna” brothers, in 1925 gave Aiello and Lombardo an even more important role to play in this business. But Aiello was too ambitious to be just one important part of the machine. He needed to control it all. He was especially jealous of Lombardo’s position at the Unione and the respect it earned him among their countrymen. And he despised Capone, a non-Sicilian he considered untrustworthy and undeserving of his wealth. Aiello’s constant attempts to control more of the alcohol syndicate eventually led to a break with Lombardo in 1926, and an all-out war for the control of the Unione and the Little Sicily neighborhood.

Aiello began working closely with the Northside Gang run by George “Bugs” Moran and Jack Zuta, while Lombardo remained close with Capone. Both Lombardo and Aiello keenly courted Sicilian grocers, demanding their loyalty and supply capacity. For his part, Aiello openly put price tags on the heads of Lombardo and Capone, offering up to $50,000 each to a series of hitmen in return for their lives.

In one important case, Aiello made a $35,000 deal with a cook at the “Little Italy” restaurant, located at 22nd and Cicero Ave., in the suburb of Cicero, to spice Capone and Lombardo’s soup bowls with prussic acid. The cook wisely decided against fulfilling the task and confessed the deal to Capone.

Other Aiello family members were also involved in warfare with Capone and Lombardo. Tony Aiello, Joe’s brother, was positively identified by a boy eyewitness as the murderer of Antonio “The Cavalier” Spano, a Capone associate operating out of Chicago Heights, who met his end just a block away from the Aiello brothers’ bakery on Division St. Tony managed to beat the rap despite the witness’ identification.

(Pictured: Tony Aiello)

Joe Aiello also attempted to hijack the Unione from outside, sending a gaggle of his brothers and nephews to St. Louis in an attempt to build a rival organization that he could eventually bring to Chicago. Their attempts to consolidate power in that city led to a dozen murders in 1927, including the deaths of two Aiello brothers while sitting in a restaurant in Springfield, Illinois.

Lombardo and Capone realized that Aiello would stop at nothing to gain control of the Unione and the alcohol business in Chicago. On the evening of May 28, 1927, just after nightfall, a curtained touring car filled with four Capone gangsters cruised past the Aiello bakery on Division St., produced machine guns, and carpeted the building from side to side with a tremendous fusillade. By the end of it, over 200 bullets had lodged in the roof, floor, and walls.

At the time, Joe was in the bakery with his brothers, Dominic and Tony, along with two employees. Tony was hit in the neck, and dropped to the floor screaming “I’m dead,” while one of the employees was also shot in the side. Dominic and Joe were upstairs and managed to dodge
the bullets. As soon as their assailants departed, Joe and Dominic helped Tony out of the building and into surgery under the care of a friendly family physician (Tony survived). By the time the police arrived, only one employee remained in the bakery to tell the tale. Officers were unsurprised to find that Aiello & Co. was one of the city’s most well-armed cupcake retailers – a case filled with shotguns was discovered in a back room.

(Pictured: interior of the Aiello bakery, facing the mirrored back wall, which was shattered by bullets)

One Joseph Paglisia was arrested for the crime a few days later, as he was spotted driving through Little Sicily with a Florida license in a car similar to that from which the bombardment of the Aiello bakery had originated. It was a custom with the Capone organization for particularly spectacular hits to be performed by gunmen imported from outside Chicago. Nevertheless, the police were unable to find any further evidence against Paglisia, and he was released. No one else was ever fingered for the crime.

The attack at Aiello & Co. raised the stakes in the feud over the Unione, and that summer, nine Italian grocers were found dead, likely caught in the war between Aiello and Lombardo. Aiello also stepped up his attempts to kill Lombardo. Instead of attempting to procure a hit, he decided to organize one himself. Police discovered machine gun nests across the street from Lombardo’s home on W. Washington Blvd. (an event that caused Lombardo to move his family out to Cicero), and across the street from Michael “Hinky Dink” Kenna’s cigar shop on S. Clark St., a common meeting place for Capone and Lombardo.

In retaliation, Aiello and his Northside Gang allies saw bombs explode at several of the businesses, including a brothel located at Adams and Halsted – Capone territory – and a disorderly hotel at Madison and Western. The violence in the city produced by the feud in late 1927 was tremendous. The police organized roving groups of officers, armed with automatic weapons and with orders to kill on sight any known gangsters. Chief of Detectives William O’Connor (who took over that position after Michael Hughes was demoted for being too chummy with gangland figures), took an especially hard line on crime:
The machine gun is a much better weapon than the law to fight gangsters with. If we would hold more murder trials in the street rather than trust timorous juries to convict killers, Chicago would not now be facing a gang crisis.
1927 also saw Joe and Dominic Aiello build a beautiful new home for themselves and their wives, far from the Little Sicily slums where they grew up, in Rogers’ Park, overlooking Indian Boundary Park. That building, 2553 W. Lunt Ave., is still there, though it has since been
subdivided into flats.

(Pictured: 2553 W. Lunt Ave., as it stands today (above), and in 1930 (beneath). During the 1920s, this was the home of Joe and Dominic Aiello. The building appears to have changed little over the past 80 years, although the landscaping has improved).

In January, 1928, the Aiello bakery was again targeted. This time, it appears that Dominic was the target of an assassination plot. On the evening of Jan. 5, two men, armed with pistols and shotguns, walked into the building on W. Division, expecting to see Dominic at his usual post. In fact, Dominic had left the business at 4:00 that afternoon, but one of the bakers was still there, and began walking towards the door to greet them. Suddenly, the two opened fire, pouring all of their ammunition into the walls and ceiling, particularly the place where Dominic usually stood. They took no consideration of the baker, who was now cowering behind a glass case, though in full sight. Having emptied their guns, the men dropped their weapons and left the building as quickly as they had arrived. Likely they did not know that, while Dominic had left for the day, his wife, Grace, and their three children were just in the adjoining room. All escaped injury.

(Pictured: interior of the Aiello bakery after the Jan., 1928 shootout there. Arrows point to bullet holes in the walls and ceiling)

The summer of 1928 saw continued warfare between Aiello and Lombardo. In June, the bullet-riddled corpses of two Capone henchmen, John Oliveri and Joseph Salamone, were discovered at Death Corner, a half-block from the Aiello confectionary on Oak St. A month later, one of Aiello’s bodyguards, Anthony “Tough Tony” Califura, met his end in a drive-by shooting at North Ave. and Wells St. Four days later, an Aiello uncle was murdered in his Little Sicily grocery store, just south of Death Corner.

Finally, on September 7, 1928, Antonio Lombardo was murdered in broad daylight near the corner of Dearborn and Madison, in the full view of thousands of pedestrians. His killers escaped, but no one doubted that the Aiellos were behind the hit.

After the death of Lombardo, Joe Aiello saw an opportunity to finally gain control of the Unione Siciliana, but Capone and other allies managed to install Pasqualino Lolordo, a Lombardo associate, as president instead. To Joe Aiello, this simply meant one more bullet was needed, and in January, 1929, Lolordo was killed by three assailants while sharing drinks at his North Ave. apartment. At police headquarters, Mrs. Lolordo, who was preparing dinner in the adjoining kitchen at the time of the murder, was shown a photo lineup of potential assassins. She screamed when she saw Joe Aiello’s picture. While he was likely not one of the actual assassins (later evidence suggested the three assailants were Northside Gang members Frank and Peter Gusenberg, plus James Clark – all three later died in the St. Valentine’s Day Massacre), there was no doubt that Joe Aiello had organized the hit.

Finally, in 1929 and early 1930, most sources indicate that Joe Aiello finally did fulfill his long-time dream of becoming Unione Siciliana president. During this time, Al Capone was incarcerated in Philadelphia on weapons violations charges (he likely entered prison under his own volition as a way to protect himself from the spiraling violence on the streets of Chicago). For his part, Aiello spent much of his term as president hiding out in Northwest Indiana, a fugitive from police who wanted him for questioning regarding the Lolordo murder.

By late 1930, Aiello had returned to Chicago, but so had Capone, and old rivalries die hard. Joe Aiello was killed in an ambush on the far west side, near the Cicero border, on October 23 of that year. The rest of the Aiello family remained active in the underworld, eventually mending fences with the remnant of Capone’s organization, the Outfit, in the 1930s. In New York, the Aiellos are associated with the Bonanno organization, one of the “Five Families” in that city.

The old Aiello bakery remained in the family into the 1940s, serving as the headquarters for the San Giuseppi di Bagheria society, an Italian community organization focused on Bagherian immigrants (the locale in Sicily where the Aiellos originated). The building was destroyed in the early 1950s to make way for the Cabrini housing projects. In the 1990s, most of the major Cabrini-Green projects were razed, and replaced by upscale condominiums and mixed-income public housing. Where Aiello & Co. once baked wedding cakes and planned a takeover of Chicago’s bootlegging industry, a condominium building has recently been constructed.